Ripples over the Mandela Reflection

Alhamdulliulah I was recently published in the Young Muslim Digest, an Islamic monthly magazine, published out of Bangalore for the last three decades. The article was written after Nelson Mandela’s death and might seem a bit dated. Anyway, the article can be found on YMD’s Website and has also been reproduced in full here.

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It has been very interesting to see the reactions over the last few days, over the death of Nelson Mandela, the South African icon of the struggle against Apartheid and Colonialism. There has been a clamour across the social media universe, honouring and eulogising the dead man. There are two aspects of this that are interesting to me personally.

One is the general trend of Social Media Herd-Mentality and the other being the Muslim response about the same. Herd Mentality can be described as how people are influenced by their peers to adopt certain behaviours, follow trends, and/ or purchase items. The social media seems to be the biggest grazing ground for the lot. When deaths such as Mandela’s happen, it is hard to discern whether the sympathy is heartfelt or just an attempt to be among the ‘in-crowd.’ Or maybe it isn’t so hard, but then, who’s counting the statuses.

Marc Maron, the comedian had a quote about the social media effect in his memoir, Attempting Normal, which is quite telling about the emotional state of social media users. He says that the social media culture feeds into our inner-child’s need to be emotionally sated. The user attempts to fulfil his need to be loved and cared through the trickles of likes and comments that follow the status updates. As cynical as it may sound, moments like these make me a believer.

Very few people would truly understand what it meant to be Mandela. A man who built his own prison which he was to live in for 27 years on Robben Island, who, upon his release, saw it better to forgive his oppressors, is not someone you appreciate through a single status update or two.

The internet and the real world is creaking with the weight of sanitised messages from politicians and leaders alike, who purposely gloss over the fact that many of Mandela’s views would not hold much currency today. After all, he was taken off the US Global Terrorist list only in 1998.

Many of the world leaders, who offer their condolences today, reflect on Mandela’s exceptional courage to not only survive jail, but also lead a nation after his release. Yet, they seem to be quite happy to forget that, under their own watch, there are tens of illegally held detainees often with no charges and usually with no trials. Actually, the detainees – made out as terrorists today to suit the needs of the establishment, and probably made heroes tomorrow if the people and media see it fit – have more in common with Mandela than their leaders.

A real tribute to the likes of Mandela cannot be encapsulated in a statement or two. He spent a lifetime fighting for justice and our closing our eyes to the very injustice he spoke and fought against is an insult to his memory.

The issues of apartheid and social inequality were neither caused by aliens nor have they ended. They were, in fact, human problems, caused by humans and have taken very different, yet distinct, forms for those who see through it. No amount of social messages can hide this fact; yet, a decent-sized friend/ follower list on Facebook or Twitter can surely distract a person from this truth.

Patience and perseverance in attaining the objective of truth and establishing a society of justice was taught to us by our Prophet (saws). If he was the true paragon of the struggle, then the likes of Mandela are also examples. Truth and justice are not the monopoly of a religion or region but are values of universal hope for the human race.

Thus, for those who seem to be in awe of Mandela, yet know nothing about him save a few titbits gleaned from the cyberworld, it would be best if they, at least, read a book about him, learn about his struggle and maybe implement an aspect or two into their own lives, struggling for justice in their own way.

While an attention-seeking post on the social media might bring you momentary benefits, the struggle for the betterment of society itself could bring benefits above and beyond imagination, if Allah (swt) sees it fit.

This brings me to the second point of the article which is the Muslim response – or, rather, the responses – on the net. For everywhere you go, there seems to be a view about it among the internet Jama’ath. Without doubt, Mandela was a great man who achieved a lot in this dunya. That Allah (swt) made his name ubiquitous seems a fitting reward for his efforts.

The question that seems to trouble many though, is his state in the Hereafter (Akhira). On the one hand, there is a trend of wishing RIP (see Herd-Mentality above) and, on the other, a strong statement of his ineligibility for attaining the mercy of Allah (swt) and the castigation of the former or even of anybody appreciating him.

Islam is the religion of the middle path and we judge by what is apparent. The most fitting of examples is of Abu Talib who, in spite of his devotion to the Prophet (saw), was not released from the punishment of the Fire, even as revealed by the Prophet (saw) himself. As for the fate of one already dead, since we have no means of revelation after our Prophet (saw), it is impossible to say which way he, or she, is going. The matter of faith, though, is clear enough: Muslims are not allowed to pray for the forgiveness of those who died in denial of Allah’s Oneness and, therefore, to be on the safer side, it would be better to avoid statements of similar import.

At the same time, an individual’s final resting place is a matter for Allah (swt) to decide, and taking up His role in this act of determination would be blameworthy. Thus, it would be fitting for a believer to concern himself with his own Akhira and not be bothered about that of a person already dead and gone. If that person happens to be someone like Mandela though, then, maybe, he can take a few lessons in how to conduct his Dunya.

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Dawah and Our Attitude

Paul Walker, the famed actor from the Fast and the Furious Series of movies died in a car crash. Its an irony that a man who made his name in movies depicting death defying car stunts died in this way. But irony aside, it is quite tragic to see many Muslims pronouncing judgement upon him and act quite self righteously, sometimes in an attempt to deter other Muslim fans from being attracted to the glamour world. On the other hand, the growing irreverence to sanctity in the social media has even resulted in people making fun of his death through memes and hoaxes.

May Allah SWT protect us!

I remember from a lecture by Sh.Yawar Baig, that the reason Muslims invite non Muslims to Islam is because of the fact that we love for them what we love for ourselves. We Muslims are definitely becoming more active in inviting people to Islam, with tables, talks and debates being set up all over the world. But we need to question are ourselves is the reason why we call people to Islam love or is just a way of feeling good about ourselves because “I established the supremacy of Islam by winning arguments with the next guy on the street.”

Dawah is simple because it is mostly action and less speech. What you do regularly is what you are actually calling other people to. Elvis Presley sang about a little less conversation and a little more action. Dawah is just like that, a little more action goes a long way. The Prophet and Sahaba spread Islam through action. Many know the story of Abu Bakr’s conversion and the conversion of his close friends because they trusted the men whose characters were so pleasing.

Paul Walker’s death is interesting because he was famous among he youth and like I mentioned earlier and thus his death is indeed a sign that all the glitz and glamour in the world is short lived. Yes, the ultimate end of one who denied Allah’s Lordship in this world is the fire, Allah SWT forgives every action except associating partners with him, but that is for Allah SWT to decide and not us.

Thus if you really find it necessary to speak to warn your brothers and sisters, then at least avoid actions such as throwing shame grenades at those who don’t know better (70 excuses for the believer, remember). There has to be a better and more pleasing way of talking and directing fellow muslims away from actions that don’t benefit them without alienating them completely. If dawah to non muslims much love then how much more should advice to a fellow believer be?

After all you wouldn’t want your good deeds reduced on the Day in trying to do good in this world. Take a look at the article which I have reblogged below and this one from YMD to get a perspective on Dawah – Calling to Islam and how the Early Generations achieved it.

Note: This post was edited from its initial form after some introspection and research about the content

Life-cycle of a Believer

If you have 10 minutes take a look at this as well

|-| Fajr |-|

As-salamu `alaykum wa rahmatullah

Surah al-‘Asr is a fascinating chapter in the Qur’an because despite it being the second shortest chapter, it sort of sets the details/blueprint and encompasses the cycle of a believer’s life. Think about it:

“By Time.
Indeed, Mankind is in loss.
Except those who believe and do good deeds, and exhort one another to truth and exhort one another to patience.” [al-‘Asr]

A person’s lifeTime seems to follow a certain pattern: We are all in loss and in danger of losing our Hereafter – except for the believer. But when belief enters your heart, you naturally start doing deeds of righteousness. But then belief can’t stay suppressed in your heart and so you advise others and enjoin goodness – more importantly, you stand up for the Truth. And the moment you stand up for the Truth in this world, is the moment you will…

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Charming the Money Snake

Often times in our community we hear the following

“If I was richer I would definitely contribute to this project or that cause!!!

The money I have is just enough for me to get by!!

One day InshaAllah I well be self sufficient enough to spend more in the Cause of Allah SWT

and so on and so forth
Then we some how console ourselves by saying the day I have enough money I will surely give it here and there for the sake of Allah SWT.

How much is enough and who decides this?

SubhanAllah our Prophet SAW admonished us by saying “Save yourselves even if by the skin of the date”. Yet we fool ourselves in this materialistic/consumerist society that one day we will have enough money to spend in Allah’s SWT way after we have spent on ourselves.

Just yesterday one of the brothers I know reminded me that

He ﷺ said, “By Allah I don’t fear for you poverty, but I fear that the world would be abundant for you as it has been for those before you, so you compete for it as they have competed for it, so it destroys you as it has destroyed them.” (Agreed upon)

Reflect!

On the Path of Knowledge

— Written by a good friend

We frequently use Abdur Rahman ibn ‘Awf (RA) and Uthman ibn Affan (RA) as examples to state that “there is nothing wrong with being rich, it’s how you spend the wealth”. This is true but it’s a “premature” conclusion.

Imam Ghazali writes on the topic of “Love of wealth”:
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Know that the likeness of wealth is that of a snake in which there is both poison and medicine, as we have said. Whoever does not know the incantation for the snake and seizes one in his hand will be destroyed. It is for this reason that is not proper for someone to say: “Amongst the companions, there were some who were rich, such as Abdur Rahman bin Awf and the likes of him. Therefore, there is no fault in being rich.” This is as though a child, seeing a magician who takes a…

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